“God travels wonderful ways with human beings, but he does not comply with the views and opinions of people. God does not go the way that people want to prescribe for him; rather, his way is beyond all comprehension, free and self-determined beyond all proof. Where reason is indignant, where our nature rebels, where our piety anxiously keeps us away: that is precisely where God loves to be. There he confounds the reason of the reasonable; there he aggravates our nature, our piety—that is where he wants to be, and no one can keep him from it.
Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous. And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.”
On Creating Middle-earth:
“We have come from God, and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming ‘sub-creator’ and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic ‘progress’ leads only to a yawning abyss and the Iron Crown of the power of evil.” JRR TOLKIEN
“In March 1822, as the Greek revolt gathered strength on the mainland, several hundred armed Greeks from the neighbouring island of Samos landed in Chios. They attacked the Turks, who retreated to the citadel. Many islanders also decided to join the revolution. However, the vast majority of the population had by all accounts done nothing to provoke the reprisals, and had not joined other Greeks in their revolt against the Ottoman Empire.
Reinforcements in the form of a Turkish fleet under the Kapudan Pasha Nasuhzade Ali Pasha arrived on the island on 22 March. They quickly pillaged and looted the town. On 31 March, orders were given to burn down the town, and over the next four months, an estimated 40,000 Turkish troops arrived.
In addition to setting fires, the troops were ordered to kill all infants under three years old, all males 12 years and older, and all females 40 and older, except those willing to convert to Islam.
Approximately three-quarters of the population of 120,000 were killed, enslaved or died of disease. It is estimated that 2,000 people remained on the island after 21,000 managed to flee, 52,000 were enslaved and 52,000 massacred. Tens of thousands of survivors dispersed throughout Europe and became part of the Chian Diaspora. Another source says that approximately 20,000 Chians were killed or starved to death. Some young Greeks enslaved during the massacre were adopted by wealthy Ottomans and converted to Islam. Some rose to levels of prominence in the Ottoman Empire, such as Georgios Stravelakis (later renamed Mustapha Khaznadar) and Ibrahim Edhem Pasha.
There was outrage when the events were reported in Europe and French painter Eugène Delacroix created a painting depicting the events that occurred; his painting was named Scenes from the Massacres of Chios. Wikipedia
“The certain prospect of death could sweeten every life with a precious and fragrant drop of levity; and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive.” Friedrich Nietzsche
Featured Image: What Freedom! by Ilya Repin
The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly … who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.” Theodore Roosevelt